Samir El-Youssef’s previous work in English translation, Gaza Blues, is
a refreshing collection of short stories depicting the often chaotic life
of young Palestinians in Lebanon during the first intifada. Written in
collaboration with the Israeli writer Etgar Keret, whose writing takes up
the first half of the collection, Gaza Blues represents a creative
willingness by the writers to let art mend the broken ways of politics.
The co-existence in one book of El-Youssef’s playful stories and
Keret’s often surreal tales bravely give birth to controversial hopes of
reconciliation and a peaceful future.
El-Youssef’s new novel, his first written in English, again concerns his
history as a Palestinian in Lebanon, but this time his experiences are
seem from a distance. The narrator has left Lebanon and, after fifteen
years of living in London, he is suddenly confronted with the past when he
gets a call from an old, also emigrated, friend. Their short meeting at
Heathrow airport, where his friend is waiting for a plane back to Lebanon,
brings up not only difficult memories of their previous life together, but
poses more universal questions as well.
While The Illusion of Return has dropped a lot of the humour and rebellion
of Gaza Blues, more serious ideas of exile, belonging and memory take its
place. As the title suggests the central theme of the novel is the
narrator’s meditations on the issue of ‘the right of return’ for
Palestinians exiled at the creation of the state of Israel. Intellectually
he sees this issue as an urge to escape the ‘inhospitality of the
present’. In one memorable scene he argues with his fellow exiled
Palestinians from the ‘right of return’ society at SOAS, where he is
studying, about the futility of their cause, only to become angered by his
‘lack of ability to explain’ and make them understand his position.
His experience lacks a coherent narrative by which to express itself and
this book is in many ways the attempt to create one. The result is a
structure which at first comes across as rather repetitive -gradually
retelling the same tragic story from a prologue-past-epilogue perspective-
but it soon becomes clear that it is the creation of this non-linear
narrative which provides the challenge. Although the narrator insists on
separating the ‘unreality’ of the past from the ‘real’ present in
his mind, his story nevertheless demands interaction between the two and
shows that such a separation is impossible.
The book in no way gives you easy, comfortable answers and the ‘yearning
for completeness’ which the narrator has sought from the start of the
novel is equally strong in the end, as he realises that he is part of a
story too epic to achieve a tidy ending.